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: the philosopher devoted to the magic

Entire Conscenza boils down to human sensitivity. The human soul is but a natural product, like all other animals. Through this soul man attaches himself and nature, so that sensitivity is not the revelation that nature does to itself. Every sensation is produced by a contact between the soul and the external things, but the feeling is not reduced to such contact, ie a purely material, because cosist rather the perception that he has, that is in consciousness. Sensitivity is reduced intelligence, cosist extend to things that are not yet perceived the qualities that the soul has already received in these things. The same principles of mathematics are derived from the senses, which we show that the whole is greater than the part and that two things equal to a third are equal to each other. The moral life of man is reduced to natural principles. The supreme good is the preservation of the vital spirit in the world. Falls in the world order established and guaranteed by God, that every tent self-preservation. So this is the supreme moral purpose and is also the measure of pleasure and pain: it feels like for everything that helps to maintain and there is pain for all that tends to damage. Virtue is the precondition for the preservation of man in the world, because it imposes on the passions of a measure that avoids the excesses harmful. Religious life is a good aspiration for unknown purposes and is aimed at a different world from that sensitive. The subject of religious life can not be the natural soul, which could not stretch to that which is beyond nature, must therefore be a soul infused directly by God, as a form superaddita.