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The prophet Jeremiah

These days we are reading in the book of the prophet Jeremiah said, a prophet "tough." I invite you readers to investigate a few steps and especially to investigate in depth on this character who lived in the seventh century. BC will be amazed and after reflection we realize that before God and this lack of certainty prophet embodies the voice of one who asks questions and explanations for many things that God does not understand. Use direct language and crude, and this caused many problems with his contemporaries. He had great intimacy with God but had to drink glasses are very bitter. It seems a contradiction in his book, but emerge in their responses unanswered.

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Thus Spoke Zarathustra

"Thus Spake Zarathustra" (German: Also sprach Zarathustra) is the title of a famous book by German philosopher Friedrich Nietzsche who is Zarathustra's descent from the mountain to the market to bring the teaching to mankind. Zarathustra's behavior described here is opposite to that described by an essay by Arthur Schopenhauer that prefigures - on the contrary - a departure from the market towards the mystical, in fact, the mountain. This text
Nietzsche continues, however, and in some respects, their way of removal from the philosophy of Schopenhauer and the world of Richard Wagner who had hitherto been bound. The work is the result of the recovery, by Nietzsche, the study of a beloved author since he was eighteen, Ralph Waldo Emerson. The Emersonian themes run through it all work. Among these are the self-confidence, the affirmation of worldly life, love of fate and the idea of \u200b\u200ba man over man.
Zarathustra (or Zoroaster) is the founder of Zoroastrianism, an ancient Persian beliefs based on the Manichean opposition of good and evil and thus for Nietzsche the inventor of the dualistic concept of good and evil. Including his mistake Zarathustra communicate it to the men and tells them the doctrine of the Superman, an ethic of self-overcoming that wants to free them from their mediocre aspirations, the idea of \u200b\u200ba "world behind the world endorsed by metaphysics, Christianity Pietism and the resulting benefits.
But the approach of Zarathustra with the market is very bitter: his speech is mocked by the crowd and the spectacle of the allegorical tightrope walker trying to cross the rope suspended evoked by the words of Nietzsche ends in disaster when the clown of the tower, the his double, he does fall down dead. Zarathustra then held their talks in the desert until the final search of the superman, the only one who can follow him, which turns out to be split into a plurality of persons or allegorical figures.
The author proves to be very familiar with the language of the Bible: the Nietzsche's Zarathustra turns out to be his Jesus Christ, his Messiah. Nietzsche was attempting to to create a myth of modernity by using the symbolic language of myth (and dreams) to succeed. Zarathustra was introduced at the end of the Gaia Science nell'inquietante Incipit Tragoediae. The Gay Science also contains the first formulation of the doctrine of 'Eternal Return one of the key teachings of Zarathustra.
Nietzsche regarded 'Thus Spoke Zarathustra "with great pride and elation similar to that which would look at the books to follow those words before the catastrophe of insanity in 1889. It is disturbing that all these recent books, including the Zarathustra, contain constant references to a dramatic finale and the presence of a double (in Zarathustra For example, the dwarf or the clown of the tower, or the magician-Wagner), all elements of the tragic tradition.

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Dizionerietto of philosophical terms> Nietzsche

Amor amor fati fati
The (literally from the Latin word "love of fate, the fate") is the attitude of active acceptance, not comparable to the resignation, which is the ability to match their desires with the course of events as they occur, or be in their innocent rejecting randomness in this way, every concept that tries to "predict" the future by turning in a dynamic conceptual patterns that betray its existence. This concept is closely linked to the idea of \u200b\u200beternal return. The concept of amor fati is borrowed primarily from two well known authors to Nietzsche: Spinoza (Ethica see her) and Emerson (see the final crescendo of his essay "Fate").
Apollonian (spirit) The spirit
Apollonian is the attempt (especially its ancient Greece) to explain reality through mental constructions order, denying the chaos that is their reality and not considering the essential dynamism of life. The Apollonian spirit, that is the rational component and rationalizing the individual, as opposed to the Dionysian spirit, which is the opposite.
Arts
Nietzsche's conception of art played an important value of human liberation from oppression of rationality, allowing individuals to express their creativity (and its irrationality) in a world that tends to destroy it.

Christianity Christianity in Nietzsche takes an absolutely negative in view of its moral. The philosopher, in fact, seen in the denial of the Christian moral life, driven by a vision of the same ascetic in what he calls the "moral of the vanquished." His philosophy was born as a denial of this morality, well described by the "death of God", where "God" is not to be understood solely as the personal deity, but also how well their system of ideas of Christianity. According to the philosopher
so Christians are guided by the desire power. In particular, they can not overpower the other for power and strength, have created a new morality which denied the true values \u200b\u200bof strength and enhance the ideals opposite of asceticism and piety.
Dionysian (spirit)

Main article: Dionysian spirit.

Dionysian spirit is the irrational part of the individual and existence, part chaotic and do not lock them up in an orderly and systematic treatment, the dominant real part of life seen as exhilaration, sensuality, excitement and enthusiasm. After Socrates, this is the man refused to make way for only the rational part. Nihilism

For the German philosopher nihilism assumes various meanings depending on the context in which it uses.
In a first sense, the term is used by the philosopher to describe the loss faced by civilization when he rejects the life force and submitted to the conception and the rationalistic moral asceticism. This trend is typical of all the philosophical and moral systems that have denied the random and unpredictable nature of life and reality, and therefore have resulted in a kind of refuge, protection of the human world in a "metaphysical" , understood in its original sense of the world "beyond reality" (and this applies both to religious ideas, and for those aimed at creating a rationalistic ordered superstructure of reality, as the case dell'Iperuranio platonic). For
nihilism, however, Nietzsche also plans the route taken by man, since the Enlightenment, leading to unmask traditional values \u200b\u200bby exposing the falsity. In contrast to the previous one, this nihilism is only destructive, and leads man to a sense of helplessness and loss, well described by the analysis of Schopenhauer.
Finally, there is a nihilism "active" and positive, just the same author, which is the acceptance of the random nature of reality and falsity of all beliefs. This attitude is precisely dell'Oltreuomo.

Rationalism Rationalism is the tendency to explain reality by means of conceptual frameworks, imprisoned in them. This concept, therefore, relates to the spirit of Apollo. The author equates the birth of this approach with the philosophy of Socrates.

The Will to Power will to power is the creative force and man's creative and all forms of life that transcend any formalization, which is the very essence of human life. The Superman is the one who is able to take upon himself the whole weight and lightness, the full expression of the will to power.