trial by his own order, and between 1594 and 1595 was tortured and interrogated in Padua and Rome. The inquisitorial trial ended with the sentence for apostasy and vehement suspicion of heresy by the Congregation of the Holy Office. In Naples
came into contact with astrology, the astrological references in fact would become a constant feature in his writings. unorthodox conceptions of Campanella - especially in contrast with the authority of Aristotle - brought him into conflict with the Church. Denounced to the Inquisition and quoted from the Holy Office in Rome, he was confined in a convent until 1597. 
After his liberation, Campanella returned to Calabria, and became the bearer of a conspiracy against the English power as a result of which was ordered closed by order of the vicar of Pedro Toledo, the Academy Cosentina. The purpose of Campanella was to form a society based on community of goods and wives (in similarity to the ideal state of Plato), as predicted the advent of a catastrophe that would have renewed the spirit world in the year 1600. Betrayed by two fellow conspirators, he was seized and imprisoned in Naples. Feigning mental problems escaped the death penalty but was sentenced to life imprisonment.
Campanella spent 27 years in prison in Naples. During his imprisonment he wrote his most important works: "The Monarchy of Spain," "Political Aphorisms." After his liberation, Campanella returned to Calabria, and became the bearer of a conspiracy against the English power as a result of which was ordered closed by order of the vicar of Pedro Toledo, the Academy Cosentina. The purpose of Campanella was to form a society based on community of goods and wives (in similarity to the ideal state of Plato), as predicted the advent of a catastrophe that would have renewed the spirit world in the year 1600. Betrayed by two fellow conspirators, he was seized and imprisoned in Naples. Feigning mental problems escaped the death penalty but was sentenced to life imprisonment. was finally released from prison in 1626, thanks to Pope Urban VIII. Campanella was brought to Rome and held for some time at the Holy Office, and was finally released in 1629. He lived for five years in Rome, where he was the director of Urban VIII on matters astrological. 
The thought of Campanella begins, at a young age, the conclusions he had reached Telesio Bernardino, then he is linked to naturalism Telesia, arguing that nature should be known in his own principles, which are three-heat, cold and matter. Since all beings formed by these three elements, then the beings of nature are all equipped with sensitivity, because the structure of a type common to all entities, so while he said Telesio that the stones may know, Campanella brings exasperation this naturalism and argues that even stones know, because the stones we find these three principles, namely heat, cold and body mass (matter).
The thought of Campanella begins, at a young age, the conclusions he had reached Telesio Bernardino, then he is linked to naturalism Telesia, arguing that nature should be known in his own principles, which are three-heat, cold and matter. Since all beings formed by these three elements, then the beings of nature are all equipped with sensitivity, because the structure of a type common to all entities, so while he said Telesio that the stones may know, Campanella brings exasperation this naturalism and argues that even stones know, because the stones we find these three principles, namely heat, cold and body mass (matter). Civitas Soli
Campanella was also the author of an important work of utopian character, or The City of the Sun in Sun City, he describes an ideal city, utopian, governed by the Metaphysics, a king-priest face to the worship of God Sun, a secular god just a natural religion, of which Bell himself is a supporter, even though they involve rationally to coincide with the Christian religion. This priest-king uses three assistants, representatives of the three primality which focuses on the metaphysics campanelliana: Power, Wisdom and Love. In this city exists the community of property and the fellowship of women. In outlining his view of the collectivist society, Campanella draws on Plato (fifth century BC.) And Thomas More's Utopia (1517), among the antecedents of utopianism bell is also counted by the New Atlantis of Bacon. Utopianism was assumed that, because you could not create a model that reflected the state of justice and equality, then this state is assumed, as did Plato in his time, but it is important to emphasize that, while Bell is a utopian reality, Nicholas Machiavelli exalts or effectual reality, and his conception of the state is not utopian, but takes on a concrete method of governance of public affairs. 
Diana is the monstrous gods of nature